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Ritual Animal Sacrifice to be re-instated in Jerusalem 2010?

Jewry in Israel to re-instate Animal Sacrifice aka Passover lambs on April 06, 2010

“A long history of Jewish sacrifice made it possible for a prophet named John to point at a rabbi from Nazareth and say to a crowd, “Behold! The Lamb of God who takes away the sin of the world!” (John 1:29).

Looking back we can see what John meant. Jesus did in His death what no animal sacrifice could ever do. He paid, once and for all, the price of sin and made His rescue available to all who believe in Him (John 3:16). Up until then, every animal sacrifice was a provocative ceremony that pictured and anticipated Christ’s death.” (Source)

“Recently, the  self proclaimed “Jewish” people have begun to reassert their rights to the Temple Mount. They have been aided by technical progress and archaeological discoveries in solving the once insurmountable problem of determining the areas that can be visited by “Jews” even in a state of impurity, and which areas remained off limits. Modern technology such as laser cutting tools can solve the problem of constructing an altar without metallic tools. (In Red: Lisa’s quotation for emphasis)

John 1:29  ‘The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.”

John 6:54 “Whosoever eateth my flesh, and drinketh my blood, hath eternal life, and I will raise him up at the last day.”

John 10:14 Jesus tells us, “I am the good Shepard, and know my sheep, and am know of mine. 15 As the Father knoweth me, even so know I the Father, and I lay down my life for the sheep. 16 And other sheep I have, which are not of this fold, them also I must bring, and they shall hear my voice, and there shall be one fold, and one shepherd. 17 Therefore doth my Father love me, because I lay down my life, that I might take it again. 18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. 19 There was a division therefore again among the Jews for these sayings. 20 And many of them said, He hath a devil, and is mad, why hear ye him?’

However, the most important development has not been technological, but spiritual. The emergence of a “Jewish” religious leadership in the form of a renascent Sanhedrin Initiative has provided the breakthrough. A group of rabbinic leaders has summoned the courage to revive “Jewish” legal thought and authority in the framework of a renewed “Jewish” sovereignty. The new Sanhedrin Initiative is in the forefront of the drive to renew the Korban Pesach. It assumes responsibility for ensuring that the commandments is performed in conformity with “Jewish” religious law, and will also coordinate the practical details with the appropriate Israeli governmental authorities.

This year in Jerusalem, the Sanhedrin Initiative is calling upon the “Jewish” people in Israel and throughout the world to participate in the Korban Pesach. The Sanhedrin Initiative will choose sheep to be offered in the Korban Pesach, and all preparations will be made in the expectation that we can renew this ancient, traditional offering. In the event that political or other obstacles intervene, the Sanhedrin Initiative has taken halakhic precautions to ensure that the monies for purchasing the sheep can still be used for charitable donations.

Any person wishing to participate in the Korban Pesach can enroll himself and members of his family for the price of seven shekels per person –the estimated cost of a Kezayit of meat, the minimum portion necessary for fulfilling the commandment. The process will be supervised by licensed accountants, whether the monies will be used for the original purpose or will be donated to charity.

We realize that this approach is as controversial as it is courageous; passivity always appears the safer course, even if appearances are deceiving. The controversy is part of a fundamental debate whether the Jewish people must passively await their redemption which will be a one-shot deal or they are enjoined to make preparations and sacrifices in both senses of the word to prepare the stage for their redemption. If you subscribe to the second approach, then one can hardly find a cause more worthy than restoring the Korban Pesach to its pride of place as a symbol of Jewish unity.”

Daniel 9:27 “And he shall confirm the covenant with many for one week, and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.” (My understanding is that those who were sacrificing the animals upon the new altar, shall be stopped by the False Prophet, then they shall be put to the sword upon the altar and/or stopped by  deception of the Anti-christ  ‘the abomination of desolation’ who will stand on God’s Holy Mount Zion proclaiming himself  as the  Messiah, Jesus Christ. “)

Be warned: The two witnessess shall come before Anti-christ and he will slay them. If this person/being claims to be Jesus, he is NOT. Jesus returns AFTER the two rise from the dead on the 3rd day and all who believe in The Father shall be transfigured to our spirit bodies, leaving the flesh body behind.







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Talmud: http://www.come-and-hear.com/editor/br_2.html


Timeline: History of Animal Sacrifice



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2 thoughts on “Ritual Animal Sacrifice to be re-instated in Jerusalem 2010?

  1. Pingback: Ritual Animal Sacrifice to be re-instated in Jerusalem 2010? | Maica Ecaterina Fermo

  2. Pingback: Abomination of Desolation: Phallus Idol worship? « LisaInTX's Blog

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